Cangkuang temple is located in Kampung Pulo, Desa Cangkuang, Leles subdistrict, Garut regency. Cangkuang village surrounded by four large mountain in West Java, which include Mount Haruman, Mount Kaledong, Mount Mandalawangi and Mountain Thunder. Name Cangkuang Temple was taken from a village where the temple is located. The word 'Cangkuang' itself is a kind of plant names pandan (pandanus furcatus), which is widely available around the tomb, Muhammad Arief Dalem Grandparent, ancestor of Kampung Pulo. Cangkuang leaves can be used to create a veil, mat or wrapping palm sugar.
The temple was rediscovered by a team Cangkuang History Leles on December 9, 1966. The research team was sponsored by Mr. Idji Hatadji (CV. Haruman) is headed by prof. Harsoyo, Uka Tjandrasasmita (chairman of the Islamic historical research and archaeological institutions), and students from IKIP Bandung. The research was conducted, based on writings in the book Vorderman Bataviaasch Genotschap Minutes published in 1893 which stated that the Village there Cangkuang ancient tomb and a statue that has been damaged. Mentioned that the findings were located in the hill village of Pulo.
The tomb and statue of Shiva in question was found. At the beginning of the study shows that there is a stone ruins of a temple building. Ancient tomb in question is the tomb of Muhammad is considered Ariel locals as their forebears.
At the beginning of the study shows that there is a stone temple ruins and beside it there is an ancient tomb follows a statue of Shiva which is located in the middle of the ruins of the building. With the discovery of andesite stones shaped beam, the research team led by Tjandrasamita feel confident that in the vicinity of the site originally contained a temple. Local residents often use these blocks for tombstones.
Cangkuang cultural heritage located in a small inland lake in the middle (in Sundanese called it), so as to reach the place one should use the raft. Besides the temple, on the island there are also indigenous settlement of Kampung Pulo, which also became part of the area of cultural heritage.
The temple was rediscovered by a team Cangkuang History Leles on December 9, 1966. The research team was sponsored by Mr. Idji Hatadji (CV. Haruman) is headed by prof. Harsoyo, Uka Tjandrasasmita (chairman of the Islamic historical research and archaeological institutions), and students from IKIP Bandung. The research was conducted, based on writings in the book Vorderman Bataviaasch Genotschap Minutes published in 1893 which stated that the Village there Cangkuang ancient tomb and a statue that has been damaged. Mentioned that the findings were located in the hill village of Pulo.
The tomb and statue of Shiva in question was found. At the beginning of the study shows that there is a stone ruins of a temple building. Ancient tomb in question is the tomb of Muhammad is considered Ariel locals as their forebears.
At the beginning of the study shows that there is a stone temple ruins and beside it there is an ancient tomb follows a statue of Shiva which is located in the middle of the ruins of the building. With the discovery of andesite stones shaped beam, the research team led by Tjandrasamita feel confident that in the vicinity of the site originally contained a temple. Local residents often use these blocks for tombstones.
Cangkuang cultural heritage located in a small inland lake in the middle (in Sundanese called it), so as to reach the place one should use the raft. Besides the temple, on the island there are also indigenous settlement of Kampung Pulo, which also became part of the area of cultural heritage.
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