The temple is located in the southern village Banyuniba Cepit, Bokoharjo Village, Prambanan District, Sleman regency. It lies about 200 m from Candi Barong, about 1 km southwest highway Yogya-Solo. Buddhist Temple is standing facing west, alone in the farm. About 15 m in front of the temple flows a small river. At discovered, the temple was just in ruins.
Research and reconstruction of the first started in 1940. based on research results is expected that the Temple Banyuniba consists of one main temple facing the west and surrounded by a row of ancillary temples shaped stupa, three rows in the south and three more in the east. Currently only the parent who successfully restored temple. None of the remaining ancillary temples. In the backyard of the temple is a hole as well.
Temple Banyuniba relatively small size, ie width of 11 m and a length of about 15 m. The temple stands on the 'shelf' as high as 2.5 m, located in the middle stretch of andesite neat. Difference in shelf area with the temple form a walkway wide enough to pass a person. Wall molding on the shelf and filled with ornate patterned tendrils and leaves sticking out of a container like a crock. In every corner of the base of the temple are decorated like a head of Kala-called 'net dwara ". This decoration serves as a channel rain water waster. The roof of the temple pyramid shaped like a dome (dagoba) with a stupa on top. For up to the walkway on the surface of 'shelf' (foot of the temple) there were approximately 1.2 m wide staircase, located right in front of the entrance booth viewer. Cheek base pair ladder decorated with dragon heads with mouths wide open.
The entrance is equipped with booths 'viewer' curved roof that juts about 1 m out of the temple. Front side of the roof chamber filled with a decorative motif viewer tendrils. Just above the threshold, there are decorations Kalamakara without lower jaw. On the inside walls, above the threshold, there are sculptures depicting Hariti, goddess protector of children, sitting cross-legged flanked by two male peacocks. All around her are little kids who surrounded her.On the south wall of the booth there are reliefs depicting the viewer Kuwera, the god of wealth, was sitting sitting with his right thigh concentrated. To his left, slightly to the rear, a waiter holding a purse containing money. On the walls on all four sides of the temple there is a fake window, which is a hole that looks like a window, but the actual hole does not penetrate into the space within the body temple. Above the threshold there is a fake window decoration Kalamakara, while in the left and right there is a niche containing a carved figure of the inhabitants of heaven or paradise, Kinara and Kinari, hapsara and Hapsari, and Hariti and Avataka.Among kalamakara on the window sill and hidden seam carving figure of a man who was sitting as if looking down. Such decoration is called 'must'.
There are no statues in the room in the temple, but the walls are decorated with figures of children and men in various positions.There is a sculpture depicting a child hanging on a tree branch, a line of people who were sitting hugging, a man sitting cross-legged, and so on.
Research and reconstruction of the first started in 1940. based on research results is expected that the Temple Banyuniba consists of one main temple facing the west and surrounded by a row of ancillary temples shaped stupa, three rows in the south and three more in the east. Currently only the parent who successfully restored temple. None of the remaining ancillary temples. In the backyard of the temple is a hole as well.
Temple Banyuniba relatively small size, ie width of 11 m and a length of about 15 m. The temple stands on the 'shelf' as high as 2.5 m, located in the middle stretch of andesite neat. Difference in shelf area with the temple form a walkway wide enough to pass a person. Wall molding on the shelf and filled with ornate patterned tendrils and leaves sticking out of a container like a crock. In every corner of the base of the temple are decorated like a head of Kala-called 'net dwara ". This decoration serves as a channel rain water waster. The roof of the temple pyramid shaped like a dome (dagoba) with a stupa on top. For up to the walkway on the surface of 'shelf' (foot of the temple) there were approximately 1.2 m wide staircase, located right in front of the entrance booth viewer. Cheek base pair ladder decorated with dragon heads with mouths wide open.
The entrance is equipped with booths 'viewer' curved roof that juts about 1 m out of the temple. Front side of the roof chamber filled with a decorative motif viewer tendrils. Just above the threshold, there are decorations Kalamakara without lower jaw. On the inside walls, above the threshold, there are sculptures depicting Hariti, goddess protector of children, sitting cross-legged flanked by two male peacocks. All around her are little kids who surrounded her.On the south wall of the booth there are reliefs depicting the viewer Kuwera, the god of wealth, was sitting sitting with his right thigh concentrated. To his left, slightly to the rear, a waiter holding a purse containing money. On the walls on all four sides of the temple there is a fake window, which is a hole that looks like a window, but the actual hole does not penetrate into the space within the body temple. Above the threshold there is a fake window decoration Kalamakara, while in the left and right there is a niche containing a carved figure of the inhabitants of heaven or paradise, Kinara and Kinari, hapsara and Hapsari, and Hariti and Avataka.Among kalamakara on the window sill and hidden seam carving figure of a man who was sitting as if looking down. Such decoration is called 'must'.
There are no statues in the room in the temple, but the walls are decorated with figures of children and men in various positions.There is a sculpture depicting a child hanging on a tree branch, a line of people who were sitting hugging, a man sitting cross-legged, and so on.
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